Worship » Sermons

We come to this table—to bread and cup—not just to recall something long ago, but to enter the story. We come trusting that this story is still true for us today. In a morsel of bread and a sip of wine, we trust that God is present—in, with, and under these simple elements—and present among…

“Why have you abandoned me?” I confess, at the lowest points of my heart, it was this kind of cry that I was afraid to utter. Most often, I chose to ignore God entirely—whether it be God’s presence, or some God-shaped hole in my life—I just bricked up a wall of silence, so I wouldn’t…

We are called to unbind one another from whatever still holds us in the grave. We unbind when we forgive.  We unbind when we tell the truth.  We unbind when we walk with someone in their grief, not making it about us.  We unbind when we stand in solidarity with those who experience injustice.  And…

In his prayer for peace, Francis wrote, “O Lord, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love.” In order to do that, we have to move ourselves—and our fear—from the center. We must let go of the…

… what about the stories we tell about other people? About the people we dislike and disagree with? I struggle to love those who I don’t think love other people well. When I hear someone advocate violence or demonize immigrants or malign trans people, when I hear someone speak in ways that are racist or…

That’s Jesus’s point when he talks about fasting in today’s gospel. It isn’t to be seen, it is to be re-oriented, re-directed, re-shaped, to have our hearts and minds re-tuned to God. Calhoun says, “This act of self-denial may not seem huge—it’s just a meal or a trip to the mall—but it brings us face…

So, past, present, future meet on this mountain to hear what is needed to speak truth to power, to hear what is needed to be faithful in the midst of trials, to live among God’s people well, and to be encouraged even in the face of fear, even the cross. Past, present, future meet on…

When Jesus says to people of the Judean countryside, you are the salt, you are the light, he is giving back to the people their own understanding of themselves as God’s beloved people. The image isn’t of a conquering nation that ultimately defeats its foes. It is an image of a people who understand themselves…

We read today the Beatitudes, these counter-cultural words of blessings, but today something about this text feels different. It feels different because we have seen their faces, these who Jesus calls blessed. They are our neighbors. We have seen them on the news, their likeness captured on one of the worst days of their lives….

The wilderness looks different for different people. Sometimes it is sand and hunger and exposure. Sometimes it is fear for your family’s safety, that drives you far from home. Sometimes it is telling the truth about who you are, knowing that truth may cost you safety, belonging, or love. Sometimes it is speaking out with…

Beloved, the news comes in fast and hot every day, and heartbreak with it. And it does weary us, when bad news piles upon bad news. Each of us is pulled in a thousand different directions every day as we live out our callings: parent, child, employee, friend, community member, voter, advocate, neighbor. Yet we are called,…

The rabbis set the marriageable age for women at 12 and men at just 13. While life expectancy was different then, and adolescence was very different then, families raised their children to be prepared for marriage by these ages. The reality is that this is very likely a story about a very, very young woman…

[Jesus] he is speaking to people who are afraid, people who cannot imagine what the morning will look like, people who cannot imagine what home is like anymore. When Isaiah talks about “the way,” the way is a highway for the people—all the people. Not the parade route for the conquering general, it is the…

…repentance—confession and forgiveness—calls to an end old ways of being in the world, calls to an end shame, and guilt, and self-justification, in favor of the justification of God, which makes possible the new creation: guided no longer by this rigid avoidance of sin, we’re free in Christ to serve one another, free in Christ…

This is the heart of God with us, that God who carries everything with us, who pays attention with us. So, this is what Jesus offers to Matthew’s community, and to us. Keep awake, he says. Oh, honey, you are here: so keep awake to your pain. Keep awake to your grief. Keep awake to…

…what if we believe that the end of time is God’s grace reconciling us to God and one another? What if we believe that the end of time looks like what Mary describes in her song at the beginning of Luke’s gospel: lifting up the lowly, filling the hungry with good things, coming to our…

… the fact still remains – life isn’t fair. We simply have to look around to see the truth of that. Some start out with more power or privilege simply based on the family they were born into. We know that children’s success is correlated to the zip code in which they live —and therefore…

At the end of our lives, the world asks, “What did you make of yourself?” “What is your legacy?” “What is your claim to fame?” But we don’t spend this day like the “In Remembrance” video at the Oscars, recalling the famous and beautiful and seemingly perfect. We remember the people whose way was strikingly ordinary, and also, somehow, infused with divine…

The German sociologist Hartmut Rosa has noted that modern life is all about making the world more available, accessible, useful, and controllable. But to do so requires “constant economic growth, technological acceleration, and cultural innovation” at the cost of alienating us “from the world, ourselves, and each other.” (See Note 1) Alienation is the cost of control, but gratitude… gratitude reconnects us to God,…

This constant refrain beats through our lives, if we can do better, we can prove our worth. If we can prove our worth, we can earn our belovedness. And this is a moment where that seems to really matter — being better and proving our worthiness and being beloved in the eyes of the world….

When the New Covenant is written in our hearts, when we receive the forgiveness of sins and become righteous before God by grace through faith, the good we do for our neighbor naturally flows as the fruit of the Spirit, a gift from God. We are free to serve our neighbor because we are freed…

I don’t want our community to fail people, leaving them to face injustice alone like the widow had to. It is hard to persist in wrestling when you are wrestling alone, yet I waver between wanting to wrestle it all and being too overwhelmed to do anything. 

We do live in the richest country in the world; nearly all of us are quite wealthy by the world’s definition. We cannot read this story and not think about the Lazarus at our own gate: people who live without adequate shelter, food, clothing, health care, and mental health care. But—many people in our community,…

God is a shepherd who throws a feast over one lost sheep, a woman hosting a party for one lost coin, a father celebrating one ornery kid, and, well, that tidy pattern grinds to a halt here, God is God, who forgives the unforgivable, redeems the unredeemable. God is a steward who takes on risk on those no one else is risky…

The cross frees us from the need to make sense of the violence we suffer—the senseless violence we suffer, that people suffer, that creation suffers. The cross does not require a lesson to be learned, a pithy moral to be internalized, a new habit adopted. The cross is God’s strongest condemnation of all that harms us—gunshots,cancer, internet hot takes. The cross doesn’t damn…